Thursday, October 24, 2024

 A truly progressive, international, anti-imperialist world-view


The total absence of any truly progressive, international, anti-imperialist world-view makes the world’s most important threats much more difficult to overcome. The all-too-frequent recourse to war, the never-ending proliferation of nuclear weapons, the constant acceleration of global warming, the total domination of predatory capitalism, the ever-increasing income gap inside each country, artificial intelligence as an elitist instrument of thought control—none of those threats can be adequately addressed one nation at a time.


People all over the world are denouncing each other inappropriately, in the shrillest of voices, focusing their hatred not only on those who disagree with them inside their own countries. They are also denouncing everyone trying to flee from the most devastated parts of the world, to find refuge in the richer countries. Paradoxically, however, the richer countries are themselves responsible for most of that same devastation. This is yet another fact deliberately ignored by irrational denouncers, who refuse to admit that most of those refugees are genuine victims. Only a tiny percentage of them are faking it.


If we could develop a genuinely international approach to our major problems, along the lines that UN Secretary-General Antonio Guterres has been suggesting, we could do away with the current Hobbesian “war of each against all”. We could then get on with the task of solving the world’s most important threats, each one of which is worldwide in its very nature. We desperately need to adopt much more international empathy, even between the 56 countries and movements currently at war, a list drawn up by former UK prime minister Gordon Brown. Each side in each conflict is supported by dozens of “rogue allies”, theoretically collaborating  with the world’s dominant empires. This means that every conflict really becomes a local version of a global war for worldwide hegemony, that the belligerents themselves refuse to officially recognize as such.


The “Very Important People” (VIPs) in every country, the powerful politicians and the dominant investors, whether openly autocratic or fake-democratic, run the world. This is true not only in the officially capitalist countries but also in the countries still pretending to be socialist. The elitists residing in the richest nations deliberately mistreat the majority of the world’s people, who are excluded from the inner circles of power and privilege. Each competing empire is also backed up by complicit compradores in the poorest countries, helping to ensure that no one succeeds in fomenting a successful rebellion against foreign control. Even in the richest countries, subordinated regions are treated like “internal colonies”, and suffer similar fates.


Ongoing confrontations not considered to be active wars, such as the decades-old stand-off between the USA and Cuba, or between China and Taiwan, add even more tension to the overall picture. Each leading empire, those possessing nuclear weapons and those actively seeking them, the USA, Britain, France, Russia, China, India, Pakistan, Israel, North Korea, Turkey and Iran, are fighting each other for hegemony, either on a worldwide scale or on a more limited one. No matter which conflict captures our attention, none of the participants involved seem the least bit interested in standing down. Every month of every year that goes by, our world keeps on getting more and more dangerous.


To provide more insight into each of these themes, I read two books of recent history, both of which provided fascinating “previews” about of what is currently going on in today’s world. The first book was written by British author Tariq Ali, about Winston Churchill’s imperialist career, while the second one was written by Québec sociologist Jean-Philippe Pleau, about his transition from a childhood dominated by his illiterate, working-class father, into becoming an upper-middle-class Québec intellectual. At first glance, those two books do not seem to have anything in common, the authors having taken quite different approaches, and the subject matter appearing to be even more distant. Nor does it seem obvious what either of them have to do with the major themes that I mentioned above. It turns out, however, that they share more than a few similarities, relating to several of those themes.


Tariq Ali’s work was entitled, “Winston Churchill: His Times, His Crimes” (2022), the French translation of which I happened to come across in a local bookstore. His book was a well written account, focusing on Churchill’s very numerous contributions to both the expansion and the preservation of the British Empire, between the Boer War (1899-1902) and the first half of the Cold War (1945-1965). Ali confirmed everything that I had already found out about several decades before his book came out, when I was preparing my college and university courses on the history of Western civilization, as well as on the history of the third world.


I was particularly impressed by his excellent treatment of Churchill’s imposition of a major famine (1943-1945) on the Bengal region of India, designed to punish a radical Indian renegade, Chandra Bose. This patriotic leader had dared to attack British forces in that region, in open support of the Japanese attempt to take over that part of India. Somewhere between three and five million people died during Churchill’s induced famine, an event that Ali compared to Hitler’s massacre of six million Jews during the Second World War. The Bengali famine did not succeed in killing as many people as did Hitler’s assault on the European Jews, but Ali concluded quite rightly that it should nevertheless be seen as one of the most important war crimes in recent history.


This comparison was foremost in my mind when I read an article published on August 12, 2024, in the Montréal daily, “Le Devoir”: “Ce qui Gaza nous dit sur l’état du droit international humanitaire: Jamais autant de civils ont été délibérément affamés sous les yeux de l’humanité,” (“What Gaza tells us about the state of international humanitarian law: Never have so many civilians been deliberately starved to death while the rest of the world looks silently on.”) In that article, François Audet, the director of the Institute of International Studies as well as “l’Observatoire canadien sur les crises de l’action humanitaire”, stated that the current Israeli invasion of Gaza is killing off the largest number of civilians ever deliberately starved to death.


But even if we agree, as seems to be the case, that the 2.3 million citizens of Gaza are currently being wiped out by the Israeli army, the total number of deaths would not surpass the most important war crime of Churchill’s illustrious career. In order to get into Churchill’s league, Israel would also have to kill off just as many other civilians, in several other countries, such as it has already started to do in Lebanon and Syria, even in Iran. As it stands right now, Audet’s assertion could only make sense if we focus on the fact that Churchill’s most important war crime was not very well-known at the time, and is still not being officially recognized as such nowadays. This seems quite similar to the way in which Israel’s state-terrorist war crimes, much more murderous than anything that its militant-terrorist enemies have carried out, are also not being officially recognized by the so-called “international community”, which is to say the US empire and its allies.


To be sure, war crimes have been committed over and over again since the beginning of human history, even before the coming into being of the world’s first regional empires. Even indigenous peoples often participated in extremely violent confrontations, such as the Iroquois Confederacy’s assault on the rival Iroquoian (Huron) Confederacy, that wiped out most of them. If we want to be cynical about it, we could say that the number of victims of war crimes has been keeping pace quite well with the enormous increases in the world’s population, especially during recent decades.


The sycophants who describe Churchill as a “democratic” leader, because of his war-time opposition to Nazi Germany, deliberately ignore the fact that Hitler wanted Britain to hand over half its empire, in order to avoid an imminent invasion. Unfortunately for Germany, preserving the British Empire, not giving it away as some other British leaders were quite willing to do, was what Churchill was all about.


After the Second World War, Churchill was subjected to the supreme humiliation of watching the US empire, that had already replaced British domination in the Americas, replace Britain as the world’s largest empire. His only consolation may have been that even though American imperialism dominated the world after 1945, taken separately none of the war crimes committed by the USA, such as the bombing of Hiroshima and Nagasaki, or the atrocities committed in Korea, in Vietnam, or in dozens of other countries, exceeded the number of victims that his famine produced in Bengal.


A similar comparison can also be made between Churchill’s induced famine in India and  Stalin’s induced famine in Ukraine and south Russia during the 1930s. Churchill’s starvation policy in Bengal, however, killed more people than Stalin succeeded in eliminating. So far as I can tell, the only induced famine that topped Churchill’s number of victims was Mao’s “Great Leap Forward” of 1958-1961. Stalin’s and Mao’s induced famines, however, do not qualify as war crimes, since both of them took place within the official boundaries of a single empire, not in an officially recognized war.


However, their induced famines could honestly be compared to Churchill’s internal war on the British working-class. Stalin and Mao both targeted peasants who were refusing to cooperate with forced collectivization and forced industrialization. In so doing, those two dictators were motivated by an attempt to catch up with what Britain had already achieved during the first industrial revolution (1760-1830), when it abandoned aristocratic feudalism in favour of industrial capitalism. The USA and Germany had also caught up with Britain (the UK), decades before Russia (the USSR) and China (the PRC) did.


An even more fascinating comparison could be undertaken between induced famines having taken place in the recent past, and the current controversy surrounding the definition of genocide. South Africa succeeded in convincing the International Criminal Court that Israel’s  assault on Gaza, that killed many more innocent people than did the Hamas attack on Israeli civilians, could “plausibly” be seen as a form of genocide.


I read an article in “Le Devoir”, published on October 4, 2024, re-visiting this controversy after a similar article had been published six months prior to that. In both cases, journalists from that newspaper cited several sources who agreed with the contention that Israel’s recent assault on Gaza could be seen as a form of genocide. One of those sources was William Schabas, a professor of international law at the University of Middlesex in London, who concluded that  Israel will most likely be condemned by that court once they finish their deliberations. I remember talking quite extensively with Schabas about international affairs over fifty years ago, when we both belonged to a short-lasting, left-wing organization in Toronto. There really are quite a few similarities between Churchill’s period of history and our own times.


Ali also referred to Churchill’s imperialist disdain for Ireland, that he described as the only group of white people mistreated by Churchill in the same way that he mistreated the black and brown-skinned people living within his empire. It seems to me, however, that Ali left out another group of predominantly white people, those belonging to the francophone majority in Québec, whose current population is larger than that of today’s Ireland. The Québécois, however, should not be confounded with the French-Canadians living in English Canada, most of whom have lost their ability to speak their language of origin because of Canada’s assimilationist strategy.


British and English-Canadian imperialist attempts to include the francophone Québécois, particularly those supporting independence, as part of the French-Canadian phenomenon, break down as soon as we realize that most of those people, like my (now deceased) biological father in British Columbia, communicate exclusively in English. Not to forget that millions of US citizens, also of French-Canadian origin, lost their capacity to speak French generations ago. The total number of former French-Canadians living in the USA is even larger than the number of francophone Québecois, and the throughly assimilated French-Canadians living in English Canada, put together.


Getting back to my main theme, as a British imperialist, Churchill was also very much opposed to any attempts on the part of the League of Nations, or the United Nations, to replace constantly-recurring warfare between empires with any kind of international strategy aimed at achieving long-lasting peace. Ali also demonstrated quite well in his book that Churchill was firmly opposed to ending the war between the social classes, not only inside his country, and  his empire, but also everywhere else. Aside from preserving the empire at all costs, he devoted his life to making sure that the world’s “inferior classes” would always remain in their place. To be sure, he was only one of thousands of other empire-builders all over the world who have long sought to preserve the domination of the world’s elitist minorities, whether of aristocratic or of bourgeois origin.


The other book that I read recently, Pleau’s “Rue Duplessis, ma petite noirceur”, published in 2024, does not seem to resemble Ali’s book on Churchill at all. Pleau’s work is largely a chronicle of his rejection of his parents’ lack of formal education, in particular his father’s lack of literary skills. His title refers to his attempt to compare his childhood while living with his parents on Duplessis Street in Drummondville, Québec, with the “grande noirceur” of Québec premier Maurice Duplessis’s periods in office (1936-1939 and 1944-1960). Duplessis kept his province in relative poverty during his time in power, focusing on less advanced, labour-intensive industries like textile production (as in Drummondville) rather than more prosperous industries like automobile production, then being developed in Ontario and the USA.


His book was denounced by many reviewers as the complaint of a spoiled social climber. Nevertheless, he did briefly describe how his father, in spite of his literary handicap, was able to plan how to go about doing his work. Like millions of other such people, without ever writing a word, he could still imagine what his final product ought to look like, and bring that plan to fruition using only artisan’s tools. Pleau was born in 1977 and his father was still alive ten years later, so everything that he had to say about the illiterate origins of a large section of the working-class in Québec, as well as about the long-lasting, ultra-conservative prejudices of those who thought like his father did, were not just confined to the Duplessis era.


On a world scale, not just in Québec, but also in the other Canadian provinces, throughout the USA, Europe, European Russia, Russia’s Asian colonies, Australia, New Zealand, Oceania, all the other countries in Asia (not just the big ones like China and India), all the countries in Africa, as well as all the Latin American countries south of the USA—the worldwide, non-feudal working-class encompasses billions of people. Millions of them, mostly in the richer countries, are better educated and more prosperous nowadays than they were before, but most of them, especially in the poorer countries, are not nearly as well-educated nor as well-off. Millions of them also belong to movements trying to do away with class discrimination altogether, but millions more share the same kind of ultra-conservative beliefs that Pleau’s father did.


If we look at the overall situation realistically, however, today’s workers are not being better treated than they were back in the nineteenth century, when observers like Karl Marx were alive. Not at least in proportion to the corresponding levels of prosperity and deprivation that existed back then. We can certainly be impressed with the huge changes that have taken place recently in our world, but we also must not lose sight of the fact that many things have not changed all that much. When comparing Ali’s book on Churchill with Pleau’s book on his life, in spite of all their differences, they do nevertheless have several things in common.


Québec essayist Pierre Milot was inspired to write an article (“Trump a l’oreille d’un essayiste ‘littéraire’ comme colistier”) published in “Le Devoir” on July 20, 2024, comparing some of Pleau’s arguments with those of Donald Trump’s candidate for vice-president, J. D. Vance. According to Milot, Vance’s popular book, “Hillbilly Elegy”, that also inspired a Ron Howard film, took a totally different attitude toward social climbing than Pleau did. Vance decided that an ultra-reactionary attitude should be adopted instead, denouncing social climbing in favour of “protecting” the hillbillies from the so-called “liberal elite”.


Milot criticized Pleau’s attempts to justify his own social ascension by turning to his personal advantage the theories of the well-known French philosopher Pierre Bourdieu (“Science de la science et réflexiivité”). According to Milot, a more recent French philosopher, Chantal Jaquet, author of “Les transclasses ou la non-reproduction”, argued against Bourdieu’s reflexivity approach, but her opposing point of view about people all over the world who change social class in the course of their lives, did not prevent Pleau from making his own attempt at using Bourdieu’s reflexivity theories anyway.


Milot’s opinion about what Pleau was up to is quite interesting, but I would have to read Bourdieu’s works on that subject, and Jaquet’s contribution, before making up my own mind. What I would like to comment on here is Vance’s attempt to turn reality upside-down, typical of ultra-right-wing populists’ false identification with downtrodden people, such as the “hillbilly” section of the US population. For decades now, fascist politicians all over the world have pretended to “protect” the lowest of the low from their elitist enemies, but in an extremely false and destructive way.


Industrial workers living in the “Rust Belt”, who lost their jobs to countries like China and Mexico, not only in the USA but also in several other Western countries, have been targeted by political movements like Trump’s for similar reasons. Trump and Vance conveniently “forget” that it was the Republican Party, under Richard Nixon, that initiated the transfer of industrial jobs to poorer countries like China. In the real world, however, “Tricky Dick” did not belong to the “liberal swamp”, any more than did his Republican successor, Ronald Reagan. As an even more recent successor, Donald Trump is keeping alive the ultra-conservative tradition of blaming the rest of the world for everything that goes wrong in one’s own country.


I have been arguing since 2015 that Trump, his US allies, and ultra-right-wing populists in every other country in the world, are in fact coming from the same elitist swamp that they are pretending to replace. Decades ago, as well as nowadays, people like Trump do not try to help downtrodden people fight against the “liberal” swamp. In reality, from the 1920s to the present day, ultra-right-wing populists represent the reactionary wing of the very same swamp.


Today’s ultra-right-wing populists are simply re-enacting the classical-fascist version of that same strategy. Some people may argue that politicians like Trump are not as evil or as murderous as were Hitler and his allies back then. In reality, however, Trump’s repeated attempts to abolish future elections, after winning a plurality vote, closely resemble what Hitler did in Germany several decades ago. In other words, it is not just Churchill’s induced famine in Bengal that closely resembles Adolf Hitler’s massacre of the European Jews. Trump is also imitating Hitler, as he recently admitted.


Not to forget that Churchill also supported Mussolini’s fascism for years, abandoning that stance only when Mussolini fell completely under Hitler’s domination. As I pointed out earlier, Churchill had his own reasons for disliking Nazi Germany, because it threatened his empire. As it turned out, the British big-wig best known for supporting Hitler’s brand of fascism was former king Edward VIII, seconded by his wife, Wallis Simpson, the rich, American, Nazi-loving, divorcée blamed for his abdication, who played that role for several decades afterwards.


Getting back to the Trump campaign, they also claim that they want to “protect” American women from their own reproductive rights. This ridiculous proposition is quite similar, not only to Hitler’s contemptuous attitude toward women in general, but also to Trump’s neofascist attempts to “protect” the hillbillies and the industrial workers from the “liberal elite”. In reality, Trump and his followers want to “protect” all those people in the same way that they want to “protect” fellow autocrats like Vladimir Putin, Xi Jinping and Kim Jong-un, by making deals that allow those dictators to do whatever they want, so long as those autocrats grant Trump the same favour. This is yet another situation that recalls the similarities between Churchill and Hitler.


Trump is opposed to women’s reproductive rights, including abortion, because he supports

the ultra-right-wing populist narrative according to which women ought to stop taking jobs away from men, stay at home and give birth to as many babies as possible. He currently supports this reactionary point of view, that he did not support before he decided to get into politics, because he knows that most of his base holds that same view for ultra-Christian reasons. It seems to me, however, as it does to millions of others, that women ought to be able to enjoy the same well-rounded lives as do many of the world’s men, getting access to decent homes, decent jobs, decent vacations and all the other good things in life.


Ultra-right-wing fanatics from every other religion, including Orthodox Christians (as in Russia, Serbia and Ukraine), but also Muslim, Hindu, Buddhist, Sikh, Confucianist, Shintoist and indigenous fanatics, support the same anti-feminist fantasies. The only folks in today’s world who disagree with this from a non-religious point of view are the small number of trans-gender fanatics, of male origin, who do not seem to realize that pretending to be a woman is not the same as being one. The only people capable of giving birth to children are women, since it is physically impossible to fully change male-origin bodies into women’s bodies.


However, this does not mean that women should therefore be forced to get pregnant and to give birth all the time, against their will. Instead, all women the world over should be allowed to do whatever they want with their bodies. None of the women in the world’s poorest countries (such as Mali), and none of the women in the world’s richest countries (such as the USA), should be forced into accepting “traditional” (reactionary) ways of life. As for the total population in the world, it definitely does not have to increase all the time, putting enormous pressure on currently available resources, in order to accommodate such totally irrational fantasies.


Curiously enough, Trump’s “protection” of women from reproductive rights is also a lot like his  support for Israel, claiming that if the US electorate, particularly the Jewish section, votes for Kamala Harris instead of for him, Israel is finished. Once again, he is only saying that because he knows that his fanatic Christian base supports Israel because the Bible says that Jesus can never “come again” if Israel does not control the entire Middle East before that ancient day-dream can be fulfilled. Those same Christian nationalists refuse to realize that the Israelis of biblical times have become Palestinian Muslims over the years. Nor do they accept the fact that many of the people running Israel nowadays are not of Semitic descent. According to their thoroughly deranged point of view, accepting the world as it really is, rather than the way that they want it to be, is a form of sacrilege.


This is just one more reason that countries like Canada should change any laws that exempt religious organizations from those intending to guarantee human rights on a universal basis. In Canada’s criminal code, religious fanatics are allowed to hate other people as much as they want, and to discriminate against them, if their religious group requires it. Bloc Québécois politicians, elected to Canada’s House of Commons, have been urging the federal government to get rid of that exemption for quite some time, but to no effect. In the real world, exempting religious hatred from human rights legislation means that human rights anywhere cannot ever become genuinely universal.


The current US election campaign is also a good example of what not to do about climate change. Every country in the world, including the USA, has recently had to face up to tremendous damage being brought on by severe weather events (droughts, forest fires, flooding, a rise in sea levels threatening coastal communities, and so on) brought on by global warming. The main source of which being totally un-natural pollution caused by the constantly accelerating production and consumption of fossil fuels over the past 200 years.


Donald Trump and his ultra-religious friends have been pretending for years that these weather events have nothing to do with burning fossil fuels, and cannot be significantly reduced by limiting that consumption. They argue, as Vance did during the vice-presidential candidates’ debate, that the only acceptable way to improve the situation is to stop importing such products from outside the US. They want us to believe that all the other producers in the world pollute a lot more than they do. However, such a picayune measure would not change much in the overall world situation. This is just another example of something that cannot be controlled on a nation-by-nation, or an empire-by-empire basis. It can only be tackled by adopting a truly progressive, international, anti-imperialist point of view.


This situation is also compounded by the fact that Kamala Harris could not solve that problem either. This is because her approach is to promise everything to everybody living in her country, simultaneously. She wants to bring about some kind of future “transition” to deal with climate change, while continuing to support Biden’s own version (the Inflation Reduction Act) of Trump’s “drill, baby, drill” slogan. It ought to be obvious to everyone that building up the US economy, or any other national economy, by burning a lot more fossil fuels, while still claiming to deal adequately with climate change, is impossible. It is so incredibly unrealistic that it amounts to a new form of insanity.


Fossil fuels have been a very large part of the world economy, and world prosperity (no matter how unevenly distributed), for quite a long time. This is just another excellent example of how nothing whatever can be done to solve this conundrum on a national or an imperial basis. In Canada, in Australia, in New Zealand, in the UK, in Western and Eastern Europe, in China, in India and in every other Asian, African and Latin-American country, people are faced with exactly the same impasse as they are in the USA. Some kind of genuine (not fake) international cooperation has to be put into place, very quickly, if we are ever to get out of this enormous quagmire.


Another one of the huge crises that I mentioned earlier is the use of artificial intelligence to enormously expand thought control. While it is true that AI is being used to good purpose in some areas, the fact remains that predatory capitalism is also using it for nefarious purposes. The “Guardian Weekly” recently printed an excerpt from historian Yuval Noah Harari’s new book, entitled “Never summon a power you can’t control” (August 30, 2024). Although I did not like some of the interpretations of events that Harari offered in one of his earlier history books, I must admit that the Guardian excerpt from his history of information gathering impressed me quite a bit.


His basic idea is that most of our large networks of international cooperation “have been built and maintained by spreading fictions, fantasies and mass delusions—from enchanted broomsticks to financial systems.” He goes on to say that “information is the glue that holds networks together, and when people are fed bad information they are likely to make bad decisions”. His conclusion is that because of the recent acceleration in the production of information, “circulating at breathtaking speeds, humanity is closer than ever to annihilating itself.” Like other well-informed commentators, he zeroes in on how all of this is jeopardizing “the ecological foundations of our own species” and “producing ever more powerful weapons of mass destruction.”


He claims that artificial intelligence is turning into a form of alien intelligence. From his perspective, this newest form of alienation is a completely unacceptable extension of the kind of ultra-egotistical attitudes that have long been adopted by many extremely rich and powerful people in the past. They belong to the dominant minority, deliberately mistreating millions of ordinary people, that they consider to be “inferior” to themselves, in order to fulfill their own hubristic fantasies of superiority.


This ties in quite well with my own observations about how countries pretending to be democratic do not in fact succeed any more than do countries pretending to be socialist. Fake democracy has come up with slogans like “the rule of law” to make it seem as if those countries are truly democratic, just like “revolutionary socialism” pretends to treat everyone equally in a communist fashion, while “democratic socialism” pretends to treat everyone equally in a democratic fashion. The “rule of law”, however, never seems to be put into practise for real, a lot like the way in which social equality is never really observed under either “revolutionary” or “democratic” socialism.


Predatory capitalism, founded during the first industrial revolution in Britain (1760-1830), the the era of classical liberalism, gradually fell out of favour in many countries during the twentieth century, but was restored during the neoliberal counter-revolution of the 1980s and 1990s. It is still very much the dominant economic system today, having spread from the West into every other part of the world. Harari’s description of “alien intelligence” is based on the same general idea, the new systems making things even better for a very small number of people, while making them even worse for the vast majority of people. A few million people seem to have benefited from yet another rise in their standard of living, while hundreds of millions of others have lost out once again. Worldwide, it seems that the number of poor people, defined by one international agency as those living on less than 6 or 7 dollars a day, has increased in recent years, returning to the situation that already existed in 1990, when predatory capitalism (aka neoliberalism) took over the world.


In the Guardian excerpt, although Harrari never explicitly says anything like that, his description of alien intelligence, as an extension of already-established ways of mismanaging the entire world, looks to me like a recent revival of Lenin’s theory about imperialism as the most advanced stage of capitalism. Nowadays, the human race is destroying its capacity to survive by letting the world’s most powerful investors control everything that we do, even more drastically than they were already doing a hundred years ago. A recent illustration of this sort of thing took place when Elon Musk jumped for joy behind Donald Trump, after receiving praise from his political champion. Nowadays, ultra-right-wing billionaires like Musk are not only funding ultra-right-wing populists like Trump in every corner of today’s world. They are also using fascist politicians to guarantee the ever-expanding domination of predatory capitalism. This degree of thought control was only a distant dream for the “robber barons” of the early twentieth century.


Trump’s pedigree as the world’s leading fascist and isolationist politician has been particularly well-established, as film-maker Ali Abbasi reminded us recently in his documentary “The Apprentice”, about Trump’s entry into popular prominence. Trump’s and Musk’s patrician predecessors, people like Prescott Bush (George W Bush’s illustrious grandfather), were already on this path 90 years ago. They wanted to save capitalism from destruction during the Great Depression of the 1930s by supporting the US version of fascism and isolationism, aka ultra-right-wing capitalism. They disagreed completely with Franklin Roosevelt’s plan to save capitalism by accepting a modicum of social democracy, a move that helped bring about the “Keynesian compromise” between capital and labour, then going to war against fascism in alliance with the USSR.


After the war, anti-Roosevelt patricians supported extreme forms of anti-communism, typified by the rise of what came to be known as McCarthyism, after senator Eugene McCarthy, a thoroughly corrupt individual who went much further in this direction than did FDR’s successor, Harry Truman, in repudiating Roosevelt’s ideas. McCarthy succeeded in enthralling a large part of the US public with his ultra-reactionary denunciation of the “communist plot to take over the world”. As pointed out in the film, McCarthy’s number-one henchman was Roy Cohn, a hyper-sleazy, hyper-reactionary, closet-homosexual who stopped at nothing to get what he wanted.


This was the same Roy Cohn who later in life convinced his apprentice, Donald Trump, to become “The Apprentice”, using Trump’s reality television series (2004-2017) to turn him into an American celebrity, capable of getting himself elected as president. The re-election of this disgusting individual on November 5, 2024, would mean that he would be free to repeat Adolph Hitler’s exploit of the 1930s, abolishing any further elections in the USA, as he already tried to do the first time he was president, and running the USA as a fascist empire. This is the role that Trump has been preparing for in recent years, becoming an up-to-date champion of the fascist isolationism of his American predecessors. Given the concomitant rise of ultra-right-wing populism in every other country in today’s world, this is likely to become the worldwide victory that fascism did not succeed in pulling off during the Second World War.


It looks very much like totalitarian capitalism has come to control the entire world nowadays, propelled forward by the unprecedented success of reactionary movements all over the world. Ultra-right-wing capitalist investors and politicians are also being helped along to a certain extent by people pretending to be doing just the opposite. Opportunist leftists like Jean-Luc Melenchon in France promote social-democratic policies while simultaneously relying on electoral support from ultra-right-wing Islamist immigrants. This is happening not only in traditionally Catholic-Christian countries like France but also in traditionally Orthodox-Christian countries like Russia, where the Putin regime thinks nothing of allying itself with Islamist movements and countries like Iran, as long as they are anti-Western.


An even more insidious way of supporting totalitarian capitalism, without saying so, is to adopt fake communism instead. In the past, highly eccentric individuals like Stalin and Mao used the slogan “socialism in a single country” to promote something that was not really socialist or communist at all. The same strategy has been revived by more up-to-date practitioners like Xi Jinping and Kim Jong-un. I read an article by psychoanalyst Josh Cohen, “The Age of Rage”, published in the “Guardian Weekly” (September 20, 2024), about the “public mood” created by  “social media warriors”, currently being “harnessed by populist agitators”. Although most of this rage has been channelled into ultra-right-wing populism (fascism), it is true that some of it is being used by oppressive regimes pretending to be communist.


Those regimes manipulate mass anger, expressed by “victims of injustice and oppression”, into a kind of “rage bank”. That “bank” is then used to manipulate millions of people into supporting fake-communist regimes, that turn out to be just as oppressive as those that support capitalism openly. Cohen borrowed part of his analysis from German philosopher Peter Sloterdijk, the author of a book published in 2006, “Rage and Time”, that I would definitely want to get my hands on soon.


For the past several years, I have also been arguing that such regimes imitate totalitarian capitalism in a very peculiar way. They make it seem to their own people that they are opposing class discrimination, while in fact turning most of them into mass worshippers of individual domination. Those dictators incorporate the actions of the oppressors running openly capitalist countries, fashioning their own personal forms of exploitation. They treat their millions of eager devotees as if they were standing in, individually, for the thousands of powerful investors and politicians running ordinary capitalist regimes.


Whether referring to people like Churchill, or to the working-class in Duplessis’s Québec, or to Trump’s American subterfuge, or to any other portion of reality, it is just as important nowadays as it was in the past to find out what is or was really going on. We cannot passively accept the lies being told by whoever happens to be in power, or aspiring to power, anywhere in the world, at any particular time. We need to do away with reactionary, capitalist, imperialist, fascist and fake-socialist attitudes, toward every major theme, no matter from which direction they come: North, South, East and West. We also need to dump illusions about fake “progress” into the garbage can. In every case, this is not just about powerful people, nor just about downtrodden people, it is true about how all people relate to one another worldwide.


Given the increasingly dangerous nature of these converging crises—frequent wars, nuclear proliferation, global warming, totalitarian capitalism, abysmal social divisions and the triumph of thought control—we no longer have a choice. If we are serious about preserving human life during the next several decades, we are going to have to adopt a truly progressive, anti-imperialist, anti-reactionary world-view.


Unfortunately, the least that can be said right now is that the leaders of empires, their capitalist collaborators and their allies in the downtrodden nations, will never support anything like that. The small number of perpetrators of all those huge crises are backed up by hundreds of millions of political and religious fanatics practising ultra-right-wing populism, in every corner of the world. The enormous weight of all those political forces put together is also being strengthened by the fake opposition of centrist politicians and corrupted left-wing organizations.


To fight against all the reactionary tendencies currently dominating Christianity (Catholic, Protestant, Orthodox and evangelical fanatics), of Islam (Sunni and Shiite fanatics), of Hindu, Buddhist, Sikh, Confucianist, Shintoist and indigenous fanatics, we need to go beyond medieval obscurantism. We should be following the lead of people like Fatima Aboubakr, an immigrant from Morocco now running a day-care centre in Québec, who is thoroughly opposed to religious fanaticism, not only in her country of origin but also in her adopted country. I was very impressed by an article she wrote in “Le Devoir” (October 22, 2024), “Ne plus tolérer l’intolérance: Il ne suffit pas d’avoir des lois pour affirmer la laicité de l’État, encore faut-il les faire respecter” (“No tolerance for intolerance: It is not enough to proclaim official laicity, we must also enforce it”). She probably never heard of me before, so she may not agree with everything that I have written in this blogpost, but I believe that we need more people like her in this world.


Unfortunately, the millions of ordinary people who support genuinely progressive movements and causes are few and far between. There are not nearly enough brave souls out there, ready to adopt a truly progressive world-view, in order to overcome the domination of the degenerate VIPs who run the world. This is particularly true when we realize that the VIPs and their hundreds of millions of fanatic allies, are in fact competing violently with each other for world domination. The human race as a whole cannot survive this kind of constant geopolitical and ideological warfare much longer. We have to support a truly progressive, international, anti-imperialist world-view if we want our species to survive.


Sunday, June 2, 2024

 The world-system of predatory capitalism


Immanuel Wallerstein’s concept of the modern world-system applies quite well to everything that is going on in the human part of the universe these days. It only requires a little up-dating to become an accurate description of our collective condition in 2024. Predatory capitalism has been holding sway for a very long time, all over the world. It had been originally put into place during the industrial revolution, that began in Great Britain during the late eighteenth century. Then it gradually spread to countries like the USA, Germany, France and Belgium, arriving in Russia and Japan during the late nineteenth century.


In the Western world, the almost universal domination of private capitalist investors over society was originally supposed to free the economy, and society in general, from the stultifying, bureaucratic control of the absolute monarchy, typified by French kings like Louis XIV (1643-1715) and Louis XV (1715-1774). According to the prevailing theory, much more rapid economic development would then ensue, free the peasants and the artisans from feudalism, and provide the newly-created working class with what would eventually become good jobs and decent incomes. Unfortunately, however, things did not work out that way for the vast majority of the ordinary people involved. A small number of capitalist investors became immensely rich, profiting not only from growth in the industrialized countries, but also from the ongoing expansion of European empires all over the world.


Centuries of warfare between those competing empires, as well as ongoing warfare between the social classes, culminated in the First World War and the Great Depression. But the “transition” from absolute monarchy to “free enterprise” sounded less like progress, and more like a liberal version of fake news. In some parts of the world, however, this was followed by the “Keynesian compromise” that took place between 1939 and 1979. During that brief period, the stringent hegemony of classical liberalism was partly replaced by government “intervention” into areas of policy that had previously been handed over en masse to private control. Unfortunately, the triumph of neoliberalism in 1979 brought about “statu quo ante bellum”, that is to say a return to the total domination of classical liberalism.


That Keynesian “compromise”, however, did not go nearly far enough toward changing the fundamental nature of predatory capitalism, which continued to dominate the world-system even during the temporary dilution of direct capitalist dictatorship. More recently, in a dismal attempt to keep everyone from rebelling against the return of the old order, the expert sycophants divided the world’s countries into deliberately misleading categories of analysis, such as  “democratic”, “communist”, “authoritarian” and “totalitarian”.


In the real world, however, countries electing theoretically anti-capitalist regimes from time to time, such as Lula da Silva’s Workers Party in Brazil, never succeed in escaping the world-system. Social-democracy does not triumph over capitalism any more than fake communism does. The fundamental truth that everyone has to realize is that none of the numerous attempts at finding a genuine alternative to predatory capitalism ever succeeded. This includes the most pretentious failure in recent history, the Soviet conceit of “socialism in a single country”, that as recently as the 1980s falsely claimed to have achieved “advanced socialism” in its thoroughly unconvincing propaganda.


The whole idea according to which the world was divided almost in half, between the 1920s and the 1980s, between capitalist and socialist regimes, is a colossal fabrication. None of the political parties and organizations that claimed to be “building socialism”, whether from a “revolutionary socialist” or a “democratic socialist” perspective, ever got anywhere near to achieving their goals. In reality, predatory capitalism has been dominating the world ever since it took over from medieval feudalism. Failed attempts at creating some kind of socialism, or of diluting capitalist appetites through government regulation, should never be confounded with successful attempts. The only real exception to capitalist domination has been the ongoing existence of several ancient feudal systems, located in hyper-colonized parts of the world. Those systems do not pose any kind of existential threat to capitalist domination.


At the same time, none of the equally dismal attempts at creating “democratic capitalism” out of thin air ever came any closer to succeeding. Predatory capitalism has always thumbed its collective nose at pretentious attempts to impose “the rule of law” on the tiny coteries of ultra-rich and ultra-powerful individuals who run everything that moves. Instead, the real rulers of every country, and of every political, economic, social and cultural system, have always succeeded in imposing their own dishonest pretensions on everyone else. They talk a great deal about legal conventions, but only because they know that those conventions are as much under their control as everything else. They rely on what Noam Chomsky has so aptly called “manufactured consent”, to assert their collective right to do whatever they want to do with their money and their power. In the overall scheme of things, society belongs to them, they do not belong to society.


The essence of private ownership of capital has always been predation, the words “predatory” and “capitalism” meaning exactly the same thing. Nowadays, the only possible justification for using such a repetitive term is to underline just how false by comparison “democratic capitalism” really is. The expression itself seems to have been invented during the  Cold War (1947-1989), when many countries in the world were divided into two opposing sections. For example, in the case of Germany, the larger, Western part belonged to the so-called “free world”, in fact controlled by the American empire, while the smaller, Eastern part belonged to the Soviet empire.


Both of those empires were in fact capitalist, the Soviet one having merely pretended to be socialist for awhile. Even within that historical context, however, “democratic capitalism” only pretended to be democratic, in the same way that the USSR was pretending to be socialist. Nowadays, any reference to “democratic capitalism” has become an even more obvious fib than it was before. It has now become the most important kind of misinformation, or fake news, currently being practised.


Neither of the opposing Cold War regimes ever represented the common people in the real sense, by refusing to let the interests of foreign or domestic investors control their actions. Nor did the 1990 reunification of Germany, for example, mean that the enlarged republic became any more  democratic than it was before. It turns out that none of the world’s countries, divided or not, ever achieved any genuine version of either democracy or communism.


In previous blogposts, I presented hundreds of recent examples demonstrating just how bogus the concept of “democratic capitalism” has always been. An every more recent example was provided by constitutional lawyer Alain-Robert Nadeau, in an article, “Citoyenneté et identitité numérique”, published on April 4, 2024, in the Montréal daily, “Le Devoir”. Nadeau analyzed the impact of several new laws, adopted recently in Canada and Québec, that nullify most of the fundamental rights theoretically granted in the past to every citizen. As he pointed out, none of the lawmakers in the Canadian Parliament, or in Québec’s National Assembly, seem to realize that their new laws effectively eliminate fundamental rights that their predecessors had supposedly guaranteed to all their citizens decades ago.


Every time that such governments, all over the world, rush this kind of legislation into existence, without bothering to reflect on the impact of such laws on rights theoretically acquired in the past, it demonstrates that those rights never really existed in the first place. In The same kind of debilitating charade has also led to the adoption of hundreds of other laws, all over the world, that are never accompanied by any enforcement mechanisms. Whenever the people in power want some particular law to function for real, they always make sure to add such mechanisms. This means that the very large number of laws being passed anyway, deliberately lacking such mechanisms, constitute a form of window dressing. Those laws were only put into place to impress the public; they were never intended to have any real effect.


Analyses published recently in “The Guardian Weekly” came to similar conclusions. In the February 9, 2024 issue, columnist George Monbiot (“It’s a plutocrat’s world—and all dissenters are swiftly crushed”) provided several examples, especially from the UK, of peaceful protesters being treated like terrorists while real terrorists, especially on the far right, “remain unmolested by the law”. In his view, those abominations took place “because the UK, the US and many other nations have become closed shops run by the plutocrats’ trade union.”


In the February 16, 2024 issue, there was a similar commentary by columnist Nesrine Malik (“Fragile front: Israel’s assault is rocking the foundations of liberal politics”), in which he demonstrated just how bankrupt the ideology of political liberalism has become. “If liberalism shows no ability or desire to protect civilian life, regional security and its own electoral prospects, then its mission-defining claims of principle and competence collapse.” All three articles bring to mind similar claims made during the Cold War, when the Western side claimed to be treating their own people much better than the Soviet side did.  But that Western propaganda favouring “democracy” was fake, just as fake as Soviet propaganda favouring “socialism”. “The more things change, the more they stay the same.”


Ideological pretension should not be confounded with reality. No one is justified in describing any country, at any point in history, as being genuinely democratic. In a similar way, at no time in its history was the “People’s” Republic of China ever a communist country in the true sense of that word. Any more than were any of the other fake-communist regimes, all of them constructed on the Soviet model. No regime past or present has ever attained either of those goals. In fact, if we look at the real meaning of what those words were initially intended to convey, democracy and communism are synonyms, not antonyms. Both of them are really supposed to mean rule by, of and for the common people, not something else altogether.


Unfortunately, elitist rule has prevailed throughout history, regardless of the constitutional form that was officially adopted during any given period. This observation applies to feudal domain, absolute monarchy, formal empire, informal empire, military dictatorship, fascist totalitarianism, communist totalitarianism, democratic regime and authoritarian regime. The sad fact is that since urban civilization began four millennia ago, no group of human beings has ever succeeded in establishing anything like real democracy or real communism.


Everything that happens ends up influencing everything else, not only when it is divided into political, economic, social or cultural categories, but also when it is divided into local, provincial, national or international categories. One of the negative consequences of having people fall under the influence of such artificial categories is that millions of them, all over the world, end up forgetting what reality looks like. For example, our world has been going through successive waves of galloping globalization for several centuries now. It all started with the expansion of the modern European empires, and their Euro-American clones. Together, those countries conquered the entire world, bit by bit, between the beginning of the fifteenth century and the end of the twentieth century.


That period of time is officially known as the “colonial period”, which is an obvious misnomer. Imperialism and colonialism most definitely did not begin with modern European expansion. Thousands of empires and their colonies were set up all over the world long before the modern period began. According to the current state of our knowledge, it seems that the first empire to be founded was the Akkadian empire, that conquered the first urban civilization, the Sumerian city-states, around 2350 BC. That particular empire, located in Western Asia (also known as the Middle East), only lasted for a couple of centuries before being replaced by several more recent ones.


Dominant empires and subordinated colonies were also founded in every other part of Asia, as well as in every part of Europe, Africa, North America, South America, Australia and Oceania, from 2150 BC up to the beginning of modern European expansion. Those European and Euro-American empires then took several more centuries before they were able to take over the entire world, succeeding only towards the end of the so-called “colonial period”.


This means that the real imperial/colonial period of history started out 35 centuries before modern European expansion began, and has continued to evolve right up to our own time. The modern imperialism of the Western world was only a small part of the overall process, eventually succeeding in globalizing imperialist control for the first time. As for the subsequent “decolonization” of the numerous countries and territories that had been seized by those same “Western” empires during their expansion, often at the expense of previously existing, non-Western empires, not one of them has ever been fully decolonized since that time.


To be sure, some kinds of direct colonization by the empires of European origin were partly replaced by some less direct forms of colonization in more recent times. By behaving in this manner, however, the modern empires were only imitating similar kinds of differentiated territorial domination that had already been put into place way back when, long before modern European expansion began. Once again, the only thing genuinely new under the sun has been the worldwide nature of modern imperialism. It is therefore completely ridiculous for anyone nowadays to treat either direct or indirect imperialism as being of modern origin.


At the same time, glorifying European, or Euro-American expansion, like millions of people do, is just as ridiculous as blaming that same expansion for causing everything that is horrible in today’s world, as millions more people also do. By the same token, glorifying non-Western forms of imperialism, or blaming non-Western empires for everything going wrong in the world, is equally ridiculous. All forms of territorial domination, in every period of history, are part of the problem, none of them have ever been part of the solution.


Naive people of every variety, in every part of the world and in every period of history, gobble up any kind of disgusting pablum that is fed to them, without ever trying to analyze what is, or was, really going on. Once again, millions of people living right now have become gullible victims of official propaganda, just like millions of people were in the past. Misinformation is currently being spewed out even more than it already was before, emanating from rival empires, giant corporations and ultra-rich investors, all those messages currently being reinforced by artificial intelligence.


Another misnomer that keeps getting repeated these days is the existence of any form of real independence. The list of the world’s countries that are officially considered to be independent from each other has now risen to 193 constitutional entities. Other pretenders would also like to be officially recognized, such as Québec, Scotland, and Catalonia. The list also includes the Sami region in northern Europe, many other territories situated north of the Arctic Circle, parts of the Baltic states, parts of Ukraine, of Kazakhstan, of Kashmir, of Tibet, of the Uyghur region, of the Sahel, of the Kalahari, of the Caribbean, of Amazonia, of Patagonia, of Southeast Asia and of Oceania. Ultimately, no part of the world can claim to occupy its territory, in whole or in part, without its claim being contested by at least part of its own population. No worldwide consensus about the territory of any of the world’s countries has ever been attained. The “international community” does not exist in the real world, except as a propaganda device of the USA and its closest allies.


Joining the list of the 193 officially recognized states, while a positive achievement in itself, is not as edifying as many people tend to believe. One reason is that the official list contains several micro-states such as Monaco, San Marino, Singapore and the Vatican, the legitimacy of which are often questioned. More importantly, becoming independent is not such a big deal as people often assume. For example, while it is thoroughly legitimate to support the Québec independence movement, Québécois like myself still have to recognize that even should our part of the world become as independent from Canada as Canada is now considered to be independent from the USA, that would not be as Earth-shaking as some of us may imagine.


The USA, after all, has always had a huge influence on Canada, even after Canada (almost) succeeded in breaking away from the British Empire in 1931, quite a long time after the Thirteen Colonies did in 1783. In spite of the obvious linguistic and cultural differences between mostly-English-speaking Canada and mostly-French-speaking Québec, it is not at all certain that an independent Québec would succeed in becoming more independent from the USA than Canada is now independent from the world’s most powerful empire. Everything depends on the approach that an independent Québec would decide to adopt. It would, however, not be very difficult to become a lot more independent from Canada than is the current, supine, neoliberal, provincial government.


What everyone should also realize is that not even the USA is now, or ever has been, itself independent from the rest of the world. In the first place, the USA, as well as its current, number-one rival, China, both depend to a great extent on each other. In spite of that, both of those powerful empires compete furiously between themselves to control as many other countries as they can. The USA is still far more powerful than China, succeeding more than any other country in the world in extracting wealth from dozens of other nations, without offering much of anything in return. Most of the countries that the USA and the PRC exploit together are located in Asia, Africa and Latin America, that often rely on the exportation of vital natural resources, shipped out of each nation with the help of its very own “compradore bourgeoisie”.


Britain, France, Germany and several other European countries, as well as Japan and South Korea, also extract raw materials from dozens of “under-developed” countries. In addition, countries like Canada and Australia, in spite of being more industrially developed than most of the “third world”, also depend quite a bit on their own exportation of natural resources. They nevertheless also participate in worldwide neocolonialism at the same time, centred mainly on the mining industry. To sum up, the “independent” nations of the world are not nearly as independent of each other as is commonly believed.


Another fascinating situation has to do with the current politics of the Russian Federation, that in 1991 replaced the previously number-two most powerful country in the world, the USSR. The much less powerful Russian Federation has been at war with Ukraine since 2014, whose partial independence from Russia is currently being upheld by the Ukrainian military, which would have collapsed long ago if not for aid provided by the USA, as well as by the rest of the NATO alliance, founded in 1949.


The Russian invasion of Ukraine, however, has not prevented Russian goods and services from being traded with the USA and its allies, in spite of all the official embargoes. This is because the USA also trades with many other countries that do not share in “the American way” of doing things. Since every country belongs to the same global system, the USA is also trading indirectly with Russia. Go-between countries like China, Saudi Arabia, Turkey, India, Brazil, South Africa and so on, make sure that every part of the world trades with every other part, regardless of pretensions to the contrary.


In spite of the hundreds of wars and embargoes going on all over the world, every country still belongs to the same system. The dominant people everywhere can wish all they want that they could control everything going on in every other country, to the same extent that they succeed in manipulating their own citizens with false information. Government and corporate big-wigs are supposed to know their own limitations quite well, but they often choose to deny everything that they feel like denying, even to themselves. Their real victims, however, are ordinary citizens who believe in any of the official propaganda. Social media also make the situation much worse than it was in days gone by, greatly intensifying the spread of fake news, with the result that the entire world is even less well-informed than it was in the past.


To make the situation still worse, every state and every corporation, no matter how rich and powerful, can never escape the vice-like grip of the very numerous syndicates of organized crime, that control huge parts of today’s world. The dominant people in every country never seriously try to eliminate such corruption anyway, every government and every corporation getting even more corrupt than each one already was when it was initially founded. New financial instruments like bit-coins are also making the concealment of such corruption even easier than it was in the past. Finally, it is true that some ordinary people know that a few ultra-rich and ultra-powerful individuals, such as Donald Trump, Elon Musk, Vladimir Putin and Kim Jong-un, are exceptionally corrupt. This does not mean, however, that the same degree of corruption does not also exist for thousands of other big-shots as well, those who have so far succeeded in remaining relatively invisible.


In the real world, extraction, exploitation and oppression are present all the time, operating in every country, within every political, economic, social or cultural category of analysis that exists. Millions of people now realize that extraction from nature, such as in the fossil-fuel industry, or in beef farming, or in such false solutions as the electrification of everything not previously electrified (without controlling overall production or overall pollution), cannot possibly succeed. All those negative trends are not only very real, but also extremely dangerous.


But what millions of people do not realize is that extraction from people occurs just as often as does extraction from nature. When applied to people, the word “extraction” is usually replaced with words like “exploitation” and “oppression”, then divided into intersecting categories of domination versus deprival, such as social class, sex, “race” and so on. In the end, extraction from nature is similar to extraction from the world’s dominated people, that is to say anyone not sufficiently rich and powerful to be considered part of the ruling elite.


Some folks still do not seem to realize that people belonging to dominated social classes, like the working class or the peasantry, are not simply going to rise up and throw off their oppressors one of these days, all by themselves. In reality, the world’s dominated people have always been divided into opposing sections all the time. Working-class people, for example, are divided by geography, those living for a long time in richer countries usually having greater access to unionization or social-democratic legislation, than those living in poorer countries. As a result, some workers are a lot better off than others, a fact that does not, however, turn any of them into capitalist investors. Owning a few thousand paltry dollars of investment never translates into having any influence on multi-billionaires “earning” millions of times more money. Anyone pretending otherwise is making a fool of himself, or herself.


The same kind of reasoning also applies to the vast majority of the world’s women, who make up half of the human race. In addition to also quite often suffering from class exploitation, women are exploited and oppressed most of the time by men, not only by ultra-rich ones, but also by poor ones as well, often by their own partners. This takes place all over the world, including among the world’s indigenous peoples, as was demonstrated once again in a recent film produced by two indigenous women, about the Inuit people in northern Québec. Sexual domination functions across the board, just like class domination. It has also been around since the human race began, long before the advent of urban civilization.


This, however, has not prevented a minority of privileged women from becoming every bit as odious as any of the world’s male deviants and assorted wife-beaters. Over the centuries, hundreds of thousands of upper-crust women, such as Cixi, the empress dowager of China (1861-1908) and Margaret Thatcher, the prime minister of Great Britain (1979-1990), succeeded in outdoing their male contemporaries, ruining the countries that they were supposed to be serving. Many other women, who have never gotten anywhere near political power, also try to behave as odiously as they possibly can, in imitation of dominant men.


The same kind of reasoning also applies to hundreds of millions of other people, all over the world, who, in addition to often belonging to a dominated social class, or to the female half of the population, also fall under yet another form of domination. This one is based on perceived “race”, a category that does not have any biological justification. That fact, however, has not prevented millions of people, even those belonging to “races” perceived as “inferior”, to also mistreat other people hailing from the same “race”. For example, millions of people with dark skin colour are often perceived as “inferior” by millions of light-skinned people. That, however, has not prevented many dark-skinned people from selling other dark-skinned people into slavery, not only in the distant past but also much more recently.


In every instance, be it class, sex or “race”, exploitation and oppression continue to exist, the dominant people in every category most often coming from the usual gang of perpetrators. Others nevertheless hail from theoretically dominated groups of people, who sometimes betray their own kind. In the case of racial prejudice, some light-skinned people are categorized as “inferior” as well, such as Slavic peoples living in eastern Europe. The very word “slave” itself originally came from the word “Slavic”. Unfortunately for true believers, accurate social analysis is full of such unpleasant surprises.


The analysis of capitalism, as a dominant system of social control, ought to be conducted with a great deal more insight than is usually the case. What does the word “capitalism” really mean? It is not just an economic and social system that started to exist towards the end of the European “Middle Ages”, and has continued to expand since that time. It is also not just the common denominator underlying the more or less dominant status of every country in the world today.


Particularly in its intensified, classical-liberal or neoliberal configuration, it means the total domination of the entire human race by a very small number of ultra-rich rulers and investors, concentrating on short-term goals. Those people use their enormous sums of money and the political, economic, social and cultural clout that goes with those sums, to control everything that moves. The movers and shakers in today’s world are completely devoted to upholding that system everywhere, all the time, even when they fail to realize, or pretend not to realize, that they are in fact doing a great deal of harm to the entire human race. They continue to act in this way because they thoroughly enjoy dominating everyone else, exhibiting a form of egotistical mania by ignoring everything that they feel like ignoring. Belonging to a real conspiracy is what differentiates dominant people from those unfortunate souls who invent fake conspiracies because they would rather believe in something they made up themselves, than in something that really keeps them in their place.


No matter what the world’s dominant people may be saying about such things, they do not really care all that much about nuclear war, or about global warming, or about accelerating inequality, or about organized crime, or about drug addiction, or about misinformation, or whatever other huge problem is currently afflicting our world. They do care very much, however, about the bottom line, the accumulation of capital, and elbowing each other at a corporate level and an imperial level, constantly trying to increase quarterly earnings and market share at everyone else’s expense. The almighty dollar bill, or any other currency or non-fungible token that comes along, that they convinced everyone under them to adore more than faith itself, is what predatory capitalism is all about. They are especially excited whenever they realize that a large part of their capital investment has nothing whatever to do with the old-fashioned needs of ordinary people, such as food, clothing and shelter.


Those devoted to the capitalist religion nowadays often claim that they support the non-existent “carbon capture” of fossil-fuel emissions, or a “peaceful transition” to the circular economy, or curtailing the production of plastics, or controlling nuclear proliferation, or avoiding “excessive” climate change, or stopping any other life-threatening practises. However, they are not being the least bit sincere when they make such outrageous claims.


They have decided instead to ignore all the world’s “lesser problems”, in the much more gratifying belief that they will succeed in becoming, or in remaining, number one in the business world, or in the imperialist world, regardless of what happens to the rest of humanity. They simply do not accept that any of those “secondary objectives” really apply to them at all. Their advanced fetichism has taken over their minds completely, in a way quite similar to that of the world’s most devoted drug addicts, who continue to shoot their fix even as parts of their bodies succumb to flesh-eating diseases caused by “recreational” drugs like xylazine. The world’s dominant, short-term investors and politicians feel that they must succeed at what they  set out to do, at whatever cost. They will not let such an insignificant obstacle as reality get in their way. Instead, they have decided to themselves become a new kind of flesh-eating disease, for their billions of ordinary human victims.


Cultural differences participate fully in the capitalist scheme of things. Highly intelligent individuals advising world leaders, particularly in the most powerful countries, have always known that the best way to control different groups of victims all over the world is to deliberately exaggerate their obvious differences, setting one culture off against another. “Divide and conquer” has always been the favourite method used by every empire, corporation and dominant ideology, to achieve its nefarious goals. All the world’s peoples and cultures have always been divided up into opposing factions.


A good example of the divisions that existed all over the world, throughout the extremely long history of imperialism and colonialism, was the one provided in another article (“The Empty Plinth”) published in “The Guardian Weekly”, by author Vincent Brown, on April 5, 2024. As part of his analysis of the history of British Jamaica, Brown referred quite convincingly to divisions that arose between recently arrived slaves and those who had been enslaved for a much longer time. None of the world’s empires, over the past four millennia, would ever have survived without one version or another of that same strategy.


Starting back in the 1940s and the 1950s, the founders of neoliberalism, such as Walter Lippmann, Ludwig von Mises and Frederik von Hayek, knew quite well that in order to bring about the major change in the world that they were seeking back then, replacing the  Keynesian system of socio-economic exchange with a return to more intense corporate dominion, they had to do more than to just agitate in its favour. The truly brilliant strategy that they came up with was to co-opt dozens of reactionary tendencies, developed centuries earlier within every population in the world that they were targeting.


They were assisted by highly influential geopolitical thinkers like George F. Kennan, who founded the USA’s containment strategy toward the Soviet Union, and by leading minds advising newly-arrived geopolitical entities like the Central Intelligence Agency. With their help, the ultra-elitist, neoliberal intellectuals worked feverishly to make sure that vulnerable populations, especially in the “third world”, could be manipulated into reacting against Western imperialist rule by reinforcing antediluvian mindsets left over from the past. They therefore set out to wean as many different peoples as possible from the Soviet conceit, as well as from the influence of nationalists like Gamal Abdel Nasser in Egypt, who were “self-centredly” opposed to Western interests.


They also knew that in centuries past, missionaries sent out by Western churches and religious movements had already succeeded in converting a large portion of the non-Western world to their brands of Christianity. People recently converted by those colonial missionaries shared a well-known tendency to support the same government and corporate policies that the leaders of the Western world were then supporting. But conversion had its limits, since converts to Christianity were often seen (with reason) by locally-based, anti-Western movements, as traitors to their own peoples.


Which is why the leading intellectuals supporting Western domination in the Euro-American empires decided to adopt a much more diabolical strategy. They set out to encourage the revival of atavistic religious belief in particular, thoroughly opposed to any form of Western Christianity. In Palestine, for example, that meant weaning the Palestinians away from any pro-communist movements, or even ferociously anti-communist nationalists like Nasser, replacing them instead with ultra-Islamic movements. Several decades later, this same strategy is still being pursued by today’s Israeli government, particularly since the 1987 formation of the Hamas movement in Gaza. It turned out to be easier to justify using extremely harsh military repression on a thoroughly reactionary organization like Hamas, rather than trying to crush more popular, left-wing opponents like Yasser Arafat’s Palestine Liberation Organization. Especially after the extremely naive PLO leaders decided to make a deal with their Israeli oppressors, that succeeding Israeli governments abruptly overturned.


The most extreme religious fanatics in the current Israeli government take a particular delight in helping the USA wipe out ultra-right-wing-populist movements like Hamas and the Islamic State. At the same time, some Israeli leaders accept as historical fact that today’s Palestinians, most of whom descended from the original Jewish population of ancient Israel, abandoned Judaism centuries ago, most of them converting first to Christianity, then to Islam. The opposite side of the coin being that a large percentage of today’s ultra-religious Israeli Jews descend instead from religious conversions going in the opposite direction, such as in parts of China and Ethiopia. One of the most important of those mass conversions was the ninth-century conversion to Judaism of the nomadic Khazar people, then living on the southern plains of today’s Russia.


This sort of thing makes me think that much of recent human history is still behaving according to the concept that two British anthropologists, David Graeber and David Wengrow, referred to as schismogenesis in their 2021 book “The Dawn of Everything”, that dealt especially with the  “Iron Age” of human history. Although I don’t necessarily agree with every comment that he made about Graeber and Wengrow’s ideas, I nevertheless recommend the reading of Victor Piché’s fascinating article, “Le dialogue au temps de la ‘schismogenèse’, ou l’art de radicaliser la pensée de l’autre”, published in “Le Devoir” on September 20, 2023.


The basic idea promoted by Graeber and Wengrow has to do with what happens when two or more peoples living right next to each other discover rival new technologies tending to improve their lot in a given ecosystem. Even in cases when it became obvious that each group’s discovery could be just as beneficial to everyone living in that same region, each cultural group tended to defend its own discovery, just to be different, refusing to also adopt discoveries made by the neighbouring cultural group.


One example they gave was the discovery of the igloo by the Inuit in northern Canada and the almost simultaneous discovery of the snowshoe by one of the near-by Algonquian peoples. Radicalizing what were initially relatively minor differences of opinion between rival groups of people became a way of discrediting the other group, and increasing cohesion among one’s own people. It seems that this sort of thing has been going on for a very long time, way beyond the artificial division of human history that used to prevail, between the “pre-history” of palaeolithic, mesolithic and neolithic cultures, and the “real history” of “civilized” peoples.


In line with this universal interpretation of world history, the Palestine/Israel example could be seen as similar to the current revival of antediluvian forms of Hinduism in India, promoted by the Modi government. Hindu fanatics in India, as well as in the diaspora, argue that they are merely reacting to other forms of religious fanaticism, among the Muslim, Sikh, Buddhist and Christian sects also living in that same country. They feel that shoring up Hindu nationalism means “saving” their nation from “foreign” elements imbedded within India, that they believe ought to belong exclusively to the Hindus. Traditional Hinduism arrived in India around 1500 BC (before the Christian era), invading the northern part of that sub-continent and pushing the indigenous, Dravidian population to the southern part. Those Hindu invaders originally came from ancient Persia, the country now known as Iran, reflecting India’s own Aryan, or Indo-European origins.


Hinduism carried Arianism into India 3400 years before the same concept also inspired the Nazi movement in Germany. Traditional Hinduism brought with it the caste system, an attempt to preserve forever the social classes that had existed way back then into permanent divisions set up within Hindu society, the Brahmans on top, the untouchable “Dalit” on the bottom, and all the other castes lined up in-between. Caste has become a major source of division in modern Indian society, in spite of having been denounced since independence by the Congress Party of Jawaharlal Nehru, a political formation that has unfortunately lost a great deal of its former importance.


What is objectionable about this kind of historical revival nowadays is not the fact that those religious movements existed in ancient history, or even in relatively recent history, but the fact that many people nowadays are trying so eagerly to impose their own throughly reactionary interpretations of that history onto everyone around them. For example, the first empire in “civilized” history, the Akkadian one that I mentioned earlier, was of Semitic origin. However, there is no particular reason for fevered imaginations nowadays to believe that there is something necessarily evil about Semitic origins as such. A large proportion of the Arab peoples also descended from Semitic origins, as did many other peoples living in the same  region a long time ago. People living nowadays do not have to react in such atavistic ways by pretending that everything Semitic has to be wrong by definition. This is just the worst kind of racist and fascist nonsense.


In a similar fashion, it is just as idiotic for Israeli extremists nowadays to proclaim that anti-Semitism and opposition to Israeli imperialism have become synonyms, as many of those fanatics currently proclaim. Some of today’s Jews can still trace their cultural and biological origins back to one or another of the Semitic peoples living in the ancient world, a fact that does not at all nullify the massive Palestinian conversion to rival religions, that I outlined earlier.


The same kind of reasoning also applies to the current revival of Hindu nationalism by the Modi government in India, for its own nefarious purposes. But this is also not taking place because there is something inherently evil about Arian origins way back when, any more than it is for Semitic origins. True, the founders of traditional Hinduism pushed their Dravidian predecessors out of northern India, thousands of years ago. But that does not mean that there is something necessarily evil in the fact that various peoples happen to be of Indo-European origin.


Once again, whatever their religion, or lack of it, people living nowadays are not automatically required to go on reacting in the same ways that their ancestors may have been reacting a long time ago. Any more than people nowadays descending from the founders of Western imperialism are required to forever consider “Western values” to be superior to any other kind of cultural values, or, alternatively, to decide that they are inferior instead. They may just be different.


We ought also to reject the equally unacceptable attempt of the Erdogan government in Turkey to construct a new version of the Ottoman Empire, that existed from the 14th century to the early part of the 20th century, for the same kind of reasons. Those who support Erdogan and his ideology seem to be reacting against the imposition of a modern Turkish republic under the dictatorship of Mustafa Kemal Ataturk (1921-1938). After the Second World War, however, Turkey fell under the influence of the USA, forming part of the anti-Soviet NATO alliance. More recently, after a meteoric rise to power, Erdogan (who was born in 1954) became the first elected president of Turkey in 2014, furiously promoting the revival of Ottoman rule.


Kemal’s old party, the CHP, has recently adopted a liberal-democratic stance, as well as a social-democratic program, and has become the main opposition party in today’s Turkey. Erdogan is very much into the same kind of pro-imperialist, “elected dictatorship” that dominates so many other countries these days, in his case he is riding on a wave of ultra-right-wing populism that sometimes pretends to be pro-Western, as well as a form of “democratic capitalism”. In reality, however, Erdogan’s regime, like the Modi regime in India, adheres to both neoliberalism and neofascism, a condominium that seems to have taken over practically every country in the world today.


A similar analysis also applies quite well to Russian president Vladimir Putin’s claim that he invaded Ukraine in 2014, and again in 2022, because the first specifically “Russian” cultural entity to appear in history was Kievan Rus, an empire that lasted from the ninth century to the thirteenth century. It was one of the numerous consequences of the Viking invasions, the Vikings having set up colonies for a time not only in North America, but also in Sicily and in northeastern Europe. “Rus” was the word then being used by some of the Slavic peoples to refer to the Vikings, which by a curious linguistic transfer ended up being applied to some of their own people, notably in what we now call Ukraine. This may seem to some people to bestow a kind of historical “legitimacy” on Putin’s current invasion. In reality, however, it does no such thing, for the same reasons that Semitic origins, Arian (Indo-European) origins and Ottoman origins do not quality as justification for new imperialist adventures undertaken nowadays.


We have to free ourselves from all of these reactionary tendencies if we intend to survive, as a species, for more than a few decades into the future. Given the proliferation of nuclear weapons, we ought to be avoiding war like the plague, rather than starting new wars all the time, all over the place. Any one of those regional wars could easily become a Third World War in today’s hugely over-heated political atmosphere. The most important such war currently going on is centred in the “Democratic” Republic of the Congo, where more than six million people have bee killed off since the 1990s.


Political and tribal divisions that have long existed in that country were recently intensified after the collapse of the Hutu regime that carried out the 1994 genocide against the Tutsis in neighbouring Rwanda, killing almost a million people. The return to power of the Tutsis, under Rwanda’s current leader Paul Kagame (a US ally), was accompanied by a Rwandan pursuit of Hutu perpetrators of the 1994 genocide into the DRC. Existing divisions in the DRC have combined with that Rwandan assault to greatly increase the number of people constantly being killed off in that part of the world. Not to forget that the Hutu genocide of 1994 against the Tutsis was supported by the Mitterrand regime in France, a sometime rival of the USA, in Africa as well as in some other parts of the world.


Global warming and climate change could quite easily touch off large new famines in many different regions, also helping to ignite nuclear confrontations. New plagues, like the COVID-19 pandemic, could easily break out in the near future as well. Nor has it been definitively established that the Chinese laboratory in Wuhan did not set off the COVID epidemic in the first place. The trial of the invited Chinese scientists that were alleged to have illegally exported a large number of dangerous pathogens, from the Winnipeg stockpile in Canada to Wuhan, does not yet seem to have come to any definitive conclusions on that score.


As if those existential threats were not sufficiently terrifying, international rivalry and mutual distrust are also constantly exacerbated by enormous increases in the worldwide gap between the rich and the poor, that has never been so extreme before. We are also suffering a great deal from the intensely polarizing effects of social media on all the world’s very numerous culture wars, of which some of the most dramatic examples were mentioned above.


It was recently reported that 45% of all Internet messages currently being produced are based on false information. However, it seems to me that more than 90% of all those extremely numerous messages are false. After all, trillions of commercial messages are based on “creative lying”, messages that vastly outnumber all the other kinds of messaging put together. The vast majority of all religious messages also promote invented tales about supernatural entities that do not exist except in the minds of true-believers.


Most of the world’s political messages are also based on invented slogans, not only ones like “Mother Russia”, the “Chinese path to socialism”, or “saving India from foreign religions”, but also including the British “tradition of freedom”, “the American dream” of social climbing, the French Republic’s “liberty, equality, fraternity”, and the all-inclusive “national liberation” promoted by the ANC government in South Africa. Thousands of such falsehoods are constantly being propagated by dozens of other political movements, in every part of the world, claiming to represent majority or minority populations, currently in power or seeking it.


It would be much better for our future if we could all focus instead on the kinds of genuine empathy, détente and international cooperation that could prevent any, or all, of those intersecting prejudices and assorted tragedies from wiping us all off the face of the earth. At the very least, we should avoid fusing all the most reactionary tendencies into one gigantic, converging catastrophe.


Worldwide, the ideological effects of the simultaneous revival of classical liberalism, along with the return of pro-fascist religious movements, has also further radicalized the Christian world, not only in less influential countries like Uganda, but also in extremely powerful countries like the USA. Millions of Trump supporters in the USA, and those supporting similar movements in Europe, have joined the antediluvian chorus, feeding into the overall convergence of ultra-right-wing populism.


As a result, millions more Christians are again singing along to the tune of ultra-reactionary ditties like, “Onward Christian soldiers, marching as to war, with the cross of Jesus going on before,..’Til every foe is vanquished and Christ is Lord indeed.” To be sure, some of the support for such movements can also be traced back to the transfer of millions of industrial jobs to non-Western countries and regions. However, this is not the first time in human history that religious revival has been successfully fused together with violent social upheaval, each element of the equation reinforcing the other one.


The founders of neoliberalism were not the least bit ashamed at contributing to the revival of such ultra-reactionary religious movements, all over the world. They were also pursuing their own fundamentalist goals as “true-believers” (Eric Hoffer), that they felt automatically authorized everything that they set out to do, as with religious fanaticism. Their success in imposing neoliberalism all over the planet took place only about forty years after they began propagating their theories. Now, however, another four decades further on, we are still having to deal with the nefarious consequences of the overwhelming success of their strategy. Neoliberalism is still very much the dominant stance today, having become a distinctly totalitarian form of capitalism, dominating not only North America and Europe, but every other continent as well.


Some journalists have argued that politicians like Joe Biden recently abandoned neoliberalism altogether. They cite Biden’s intended expenditure of billions of US dollars on infrastructure development as proof of their claim. But the founders of neoliberalism were not at all opposed to massive government expenditure as such. What they wanted was not just a massive return to the privatization of everything. They also called for massive government expenditure, provided that it be exclusively focused on helping private enterprise intensify its stranglehold on every sector. It turns out that at least 90% of Biden’s investment program is not at all aimed at returning to any form of state “intervention”, theoretically designed to do away with private enterprise. It is instead aimed at strengthening private control, in the USA and everywhere else as well.


The most important multi-sectorial and multinational corporations based in the USA, including the all-important military-industrial complex, will benefit greatly from Biden’s legislation, if implemented as he intended. Even neofascist politicians as falsely “anti-system” as Donald Trump will find a way to get around the fact that it was Biden who initially proposed that package, should Trump succeed in returning to power in 2025. Neoliberalism will survive political polarization at the national level, just like it survived polarization at the international level, creating the “uneasy partnership” between the US empire and the Chinese one.


Not to forget that neoliberalism arrived in China in the same year that it arrived in the UK, two years before it took over the USA. This is one of the interesting observations duly noted in a book by Amin Maalouf, of the French Academy, “Le labyrinthe des égarés: L’Occident et ses adversaires”, published in 2023. In that book, he focused on the role played by turncoat Deng Xiao-ping in bringing about China’s abandonment of Maoism, and of the USSR, in favour of unabashed support for capitalism. Maalouf presented this truly spectacular ideological and geopolitical realignment as the result of Deng’s pragmatism, summing up Deng’s philosophy (page 303) by citing his favourite phrase: “It does not matter if the cat is black or white, as long as it catches the mouse.”


In other words, “stop fooling around with all this socialist nonsense and do what we should have been doing all along to solve our problems.” Or, in another way of putting it, “we should follow Margaret Thatcher’s lead instead, because she really does know how to catch mice.” Adopting neoliberal capitalism was also designed to make everyone in China a lot richer than during the extreme poverty that they had been foolishly producing over the previous decades. Unfortunately, the riches that Deng and Thatcher were talking about in 1979 were never shared with more than a small minority of each nation’s total population. China did become a great deal richer than it was before, but nowhere near as rich as the USA, and with a distribution of wealth every bit as unequal as the USA’s.


Most of the chapters in Maalouf’s book were about the main enemies of the Western world over the past two hundred years: imperial Japan, the USSR, and the People’s Republic of China before Deng took over. Maalouf’s chapter about the West itself was insightful in many respects, particularly about the erratic geopolitical leadership role played by the USA after 1945. Maalouf, however, had nothing much to say about the rise of neoliberalism in the post-was era, nor about its connivance with atavistic forms of religious fascism all over the world. He ignored the negative effects that such economic and social regression might have had on purely geopolitical considerations.


Nevertheless, his book provided me with abundant confirmation of the very numerous shortcomings of the most important enemies of the Western world. Between 1905 and 1945, the Japanese empire, following its military victories against czarist Russia, went from inspiring other victims of Western imperialism, into  repeating all the same kinds of imperialist domination that the European empires had carried out in the past. After its 1945 defeat by the USA and its Chinese allies, culminating in the nuclear annihilation of Hiroshima and Nagasaki, today’s Japan is still very much under the American thumb, and no longer inspires the way that it used to do.


Maalouf also did a good job demonstrating that the second major enemy of the West, the post-czarist USSR under Stalin, never really tried to bring about any form of real communism. Instead, Stalin spent a great deal of effort thwarting every attempt made by dozens of other Soviet commissars to genuinely advance the cause of “socialism in a single country”. His murderous hatred was not just directed against Leon Trotsky, but also against every one of his potential rivals, especially those who shared Trotsky’s Jewish origins.


The USSR’s thoroughly unexpected victory against Hitler’s invading forces, between 1941 and 1945, convinced many people in the “third world” that the USSR could become a useful ally against Western imperialism during the Cold War. According to Maalouf, however, none of their hopes ever came to fruition. The post-Stalinist Soviet leaders never genuinely supported communism any more than Stalin did. So far as I can tell, the anti-Western alliance also did not succeed because most of the national liberation movements allied with the USSR never came any closer to genuinely achieving their own lofty goals.


Maalouf also dealt with the history of Chinese communism, during the years leading up to the  founding of the People’s Republic in 1949, as well as during Mao’s “Great Leap Forward” and  “Cultural Revolution” experiments in socialized thought control. He showed how Mao, like Stalin before him, tried to collectivize agriculture and impose industrial development in one fell swoop, resulting in the particularly devastating death by starvation of millions of ordinary peasants, in both countries. Maalouf also showed how incredibly self-centred both of those “communist” leaders really were, behaving in some of the most egotistical-maniac ways humanly possible.


However, the main shortcoming of Maalouf’s book was his final chapter on the Western world itself. Although Maalouf mentioned quite a few current problems currently “disturbing the peace” in the richest parts of the world, he refused to get truly upset at the world’s dominant ideology, neoliberalism. The explanation for that highly interesting oversight seems to come from the fact that Maalouf very much supports the European Union’s devotion to post-national integration of the European economy as a joint neoliberal enterprise. He also refused to denounce neoliberalism as such because he really seems to believe, like Deng Xiao-Ping before him, that capitalism catches mice, whereas socialism does not. He did not seem to realize that since all the regimes of the past century have never really been anything else but capitalist, his conclusion makes no ultimate sense.